A Church Like That

A Church Like That

In the United Methodist Book of Discipline is a section called the Social Principles, which contains our denomination’s stance on seventy-six different issues. From abortion to bullying to sustainable agriculture to collective bargaining…you name it, we have some thoughts.

But the Social Principles are not church law. When you come forward to join our church, we don’t ask if you agree with our stance on any or all of these issues. We ask if you repent of your sin and confess Jesus Christ as your Savior. And we also ask if you accept the freedom and power God gives you to resist evil, injustice, and oppression in whatever forms they present themselves.

So you can be a United Methodist (or a United Methodist pastor) and disagree with any portion of any number of our stances. With 76 items on the list, everyone does. This is one of the primary ingredients for the incredible diversity that can exist within our church.

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This Post is Sponsored by Jesus Christ

This Post is Sponsored by Jesus Christ

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How do you talk about your church?

Last week a church marketing ad showed up in my Facebook feed. I clicked the link and traded my phone number and email address for a template that would supposedly solve all my problems following up with first-time visitors.

Nevermind the two texts, four emails, and one voicemail the company somehow left without actually calling me over the next 24 hours; I figured I was getting into some version of that. I was more surprised by the content of their can’t-miss strategies to reach visitors, like apologetic emails that know you’re busy but hey, could you maybe squeeze in church this week? Please?

Or emails designed to go out on Saturday with some form of, “I’ve been working on the sermon, and I’m excited about it!” Would a more honest version of this actually be more effective?

  • “Hey (name), I’ve been working on the sermon, and I just don’t know about this one.”
  • “Hey (name), it’s Saturday night and I’m convinced my sermon is trash, but sometimes that ends up being a good thing on Sunday morning. Come see which one it is this week!”
  • “Hey (name), I know I’m going to get an email from these three people about this week’s sermon. If you correctly guess how many additional emails I get this week, you’ll be entered to win the new car we’re giving away on Christmas Eve!”

All of this, plus the fact that their template encourages me to follow up with first-time visitors in various ways for six days in a row. If I met anyone for the first time and they contacted me each of the next six days, I would call the police.

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Believing, Belonging, and Behaving in the United Methodist Church

Believing, Belonging, and Behaving in the United Methodist Church

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Around 15 years ago, I attended a workshop led by the late Dr. Stanley Grenz. He wrote the textbook we used a few years later for theology and doctrine in seminary, but that first impression remains the most memorable. Dr. Grenz wrote three words on an old-school white-paper easel:

Believe. Belong. Behave.

And then he asked which order was best when it comes to being part of a church.

If your church is like mine, it often goes in the order listed above. If you want to join our church, we ask if you believe the things we believe. If you do, we’ll let you belong. And once you belong…we hope you’ll behave. It’s not in the official liturgy, but, “Please don’t rob any banks or otherwise embarrass us publicly,” is often implied.

Is this the best way for people to enter into a relationship with a church?

All three of these words are at the heart of the conversation happening right now in the United Methodist Church. In February, the decision-making body of our denomination will meet to discuss our stance on human sexuality. One potential change, on the recommendation of our Council of Bishops, would give United Methodist churches and pastors the freedom to host and officiate same-sex weddings, if they so desired. This plan would also give the freedom to ordain LGBT clergy to each local board of ordained ministry. (The full 231-page report became public last month, which also includes a traditionalist option and a proposal to create multiple branches within the denomination.)

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Only What You Take With You

Only What You Take With You

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If you adjust for inflation, the first Star Wars film is the second highest-grossing movie of all-time. This means more people saw it in theaters than any other film in history, other than Gone with the Wind. And, thanks to successful sequels and merchandising – I don’t think anyone is asking for a Scarlett O’Hara action figure this Christmas – Star Wars has far more permanence. Those who saw it in theaters in 1977 could be buying their grandchildren BB-8’s this holiday season.

Its commercialization is fine and insanely lucrative, I’m sure. But what really makes it last – what really makes anything last – is story.

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Childlike Faith & Genesis 1

Childlike Faith & Genesis 1

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People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. But when Jesus saw this, he was indignant and said to them, “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” And he took them up in his arms, laid his hands on them, and blessed them. – Mark 10:13-16 (NRSV)

How do they hear it, our children? How did we hear it when we were kids?

My wife is 36 weeks pregnant with our first child. The pamphlets at the doctor’s office are changing, from fun facts about pregnancy to how to keep a human being alive when you take one home from the hospital. This thing is happening.

In some ways I know we’ll be teaching our son about God and faith right away (and far more, I assume, that he’ll be teaching us). But at some point between Goodnight Moon and the 17 Star Wars books we got that I know he’s too young for but I’m probably going to read to him anyway…at some point, we’re going to open a bible. At some point, we’re going to get to tell these stories we’ve heard and lived for all these years to this new life.

How should we tell it?

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How’s it going to work when we get to heaven?

Will we be changed in an instant? Will I be entirely different in the first millisecond I’m there? Will all the vices I’ve chased in this life simply vanish from my person and my personality, never to desire them again? Will we be made perfect, instantaneously and forever?

Or will we come as we are by the grace of God, face-to-face with heaven, and be left to make our own adjustments to its reality? Will there still be change beyond that first millisecond? Will there still be growth?

“This is heaven,” perhaps we’ll hear, “and your lust can’t be here. Your greed. Your sloth. Your pride. But something much better is waiting for you. Come and learn. You’ve got trillions of years.”

What if when we get there, instead of being greeted by friends and family long gone, God decides the best way to teach us this better way is to plop us down at a table of multi-colored strangers, our only connection this common grace? What if at first it’s not the people we hoped we’d see but the people we thought we wouldn’t? Or perhaps the people we just didn’t think about at all?

Maybe in heaven we still learn to swim by just being thrown in the pool.

On Sunday we had a family become members of our church. There are questions we ask upon such an occasion, and two of them are what you’d expect: variations on repentance of sin and profession of faith in Jesus Christ. But in our church, there is a third: “Do you accept the freedom and power God gives you to resist evil, injustice, and oppression in whatever forms they present themselves?”

I’ve seen many of my United Methodist friends and colleagues find solace in this question the past few days. It means saying yes to being part of a church – ours and so many others – is more than just agreeing with doctrine. It is believing we are free, and powerfully so. And it is believing this freedom and power are not without purpose.

The question acknowledges evil, injustice, and oppression can come in many forms, and so too must our resistance. But in any form, two things must remain constant. We have to pray, without believing it is all we can do. And we have to act, without forgetting that same common grace.

Continue reading “Disarm.”

The Plowman and The Merchant

The Plowman and The Merchant

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“The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it.” – Matthew 13:44-46 (NRSV)

If the kingdom of hell has its roots in that which is worthless, it’s no surprise to hear the kingdom of heaven compared to something valuable. But upon closer examination, it’s not the pearl that’s directly compared to the kingdom here. It’s the merchant.

The merchant is actively searching and finds what he’s looking for. Is the man in the field doing the same?

When I hear buried treasure, I picture somebody’s uncle on the beach with a metal detector. But some biblical scholars believe the man in this story wasn’t necessarily looking for what he found. Eugene Peterson uses “accidentally” to describe the find in The Message; Eugene Boring, a professor at TCU’s divinity school, puts it this way in The New Interpreter’s Bible commentary:

“The plowman is doing his regular work, not looking for or expecting anything special, when he comes upon the treasure quite by accident. The merchant is actively seeking, knows what he is looking for, and still finds something beyond all his expectations. The kingdom can become real in either way.”

Those who seek will find. But you might also stumble upon it.

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